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Some scholars oppose face covering, particularly in the West, where the woman may draw more attention as a result.These garments are very different in cut from most of the traditional forms of ħijāb, and they are worn worldwide by Muslims.

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What is considered modest or daring in one society might not be considered so in another.

The Arabic word jilbab is translated as "cloak" in the following passage.

Contemporary Salafis insist that the jilbab (which is worn over the Kimaar and covers from the head to the toe) worn today is the same garment mentioned in the Qur'an and the hadith; other translators have chosen to use less specific terms: Debate focused on how much of the male or female body should be covered.

Many Muslim scholars believe that it is a basic requirement of Islamic law that women keep their hair and bodies covered in the presence of people of the opposite sex other than close family members (those close enough to be forbidden to marry—see mahram).

These include the Iraqi Shia Marja' (Grand Ayatollah) Ali al-Sistani; In nearly all Muslim cultures, young girls are not required to wear a ħijāb.